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1 ὑπόμνημα
A reminder, memorial,ἔχειν ὑπομνήματά τινος Th.2.44
;ἵν' ὑ. τοῖς ἐπιγιγνομένοις ᾖ τῆς τῶν βαρβάρων ἀσεβείας Isoc. 4.156
, cf. 73;τῆς ἀρετῆς ὑ. μᾶλλον ἢ τοῦ σώματος καταλιπεῖν Id.2.36
, cf. D.23.210; τοιούτοις χρώμενος ὑπομνήμασιν such means of remembrance, Pl.Phdr. 249c; freq. in Inscrr., e.g.ὅπως ὑ. τῆς ἡμέρας ταύτης ᾖ,.. στεφανηφορεῖν Ἐρετριεῖς πάντας IG12(9).192.5
(Eretria, iv B. C.); ἀνθέμεν ὗν ἀργύρεον ὑπόμνᾱμα τᾶς ἀμαθίας ib.42 (1).121.39 (Epid., iv B. C.).II reminder, mention, in a speech, Th.4.126; in a letter, X.An.1.6.3; esp. written reminder, memorandum, ὑ. Ζήνωνι παρὰ Διονυσίου, τῷ φέροντί σοι τὸ ὑ., PCair.Zen.307.1,19 (iii B. C.), cf. 301.1, al. (iii B. C.).2 note or memorandum entered by a tradesman in his day-book, ὑπόμνημα ἀπεγράψατο he had a note made of it, D.49.30, cf. 28.6; of bankers, εἰώθασιν ὑπομνήματα γράφεσθαι ὧν διδόασι χρημάτων .. Id.49.5.3 mostly in pl., memoranda, notes, Hp.Art.34 (but prob. a gloss), Pl.Phdr. 276d; ὑ. γράφειν, γράψασθαι, Id.Plt. 295c, Tht. 143a.4 minutes of the proceedings of a public body, public records,τὰ κατ' ἄρχοντας ὑ. Plu.2.867a
, cf. D.S. 1.4, Luc.Dem.Enc.26, etc.; τὰ τῆς βουλῆς ὑ. the acts of the Senate, D.C.78.22; ἐπὶ τῶν ὑ. τῆς συγκλήτου, = Lat. a commentariis, IG4.588 (Argos, ii A. D.), 5(1).533 (Sparta, ii A. D.);ἐπὶ τῶν ὑ. καταστῆσαί τινα J.AJ7.5.4
, cf. LXX 2 Ki.8.16 (quoted by J.l. c.); records of a magistrate, POxy. 1252r.26 (iii A. D.), etc.; including his decisions, Mitteis Chr. 372 iv 20 (ii A. D.), POxy.911.8 (iii A. D.), etc.5 dissertations or treatises written by philosophers, rhetoricians, and artists, Archyt. ap. D.L.8.80 sq., Sotad.Com.1.35, Demetr.Lac.Herc.1014.67, Longin.44.12, D.L.4.4; of historical or geographical works, Plb.1.1.1, 1.35.6, 3.32.4, Ptol.Geog.1.6.2, etc.; of medical works, Gal.6.460,691, al. (the same work is called ὑ. and σύγγραμμα in 15.1).b division, section, 'book' of such a treatise, Phld.Mus.p.92 K., Po.5.26, PMed. in Arch.Pap.4.270.c explanatory notes, commentaries, Sch.Ar.Av. 1242, etc.; of the Homeric commentaries of Aristarch., Sch.Il.2.420, al.; εἰ γὰρ τὰ συγγράμματα (Aristarchus' independent treatises on Homeric questions) τῶν ὑπομνημάτων προτάττοιμεν .. Did. ap. Sch.Il.2.111; so Gal. distinguishes ὑπομνήματα (clinical notes) from συγγράμματα of Hippocrates, 16.532,543; and the συγγράμματα of Hp. from his own commentaries ([etym.] ὑπομνήματα) on them, ib.811; commentary, οὕτω Θέων ἐν ὑ. τῷ εἰς Θεόκριτον Et.Gud.d. s.v. γρῖπος.IV memorial, petition, addressed to a magistrate, whereas theἔντευξις 4
is in form addressed to the king, IG12(3).327.4 (Egypt, iii B. C.), BGU1007.1 (iii B. C.), PTeb. 30.10, al. (ii B. C.), UPZ23.2, 28.3 (ii B. C.), etc.2 notification, e.g. of birth, PFay.28.12 (ii A. D.); of removal, POxy.251.29 (i A. D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόμνημα
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2 γράμμα
γράμμα, ατος, τό, [dialect] Dor. [full] γράθμα, prob. in IG4.506 (Heraeum, vi/v B. C.), cf. An.Ox.1.102, but [full] γράσσμα, IG4.554 (Argos, v B. C.): late [dialect] Aeol. pl. [full] γρόππατα, Epigr.Gr.990.11 ([place name] Balbilla): ([etym.] γράφω):—A that which is drawn: pl., lines of a drawing, picture, etc., E. Ion 1146 (of tapestry), Theoc.15.81; picture,Ἀπέλλεω γ. Herod.4.73
, cf. AP 6.352 ([place name] Erinna): sg., drawing, picture, Pl.R. 472d, Cra. 430e, cf. 431c: pl., figures in a picture, Procop.Gaz.Ecphr.p.157B.II written character, letter, Hdt.1.139, 148, etc.: in pl., letters, characters,γραμμάτων τε συνθέσεις A.Pr. 460
;πηλίκοις γ. Ep.Gal.6.11
; the letters, the alphabet, Hdt.5.58;τὰ γ. καὶ τὰς συλλαβάς Pl.Cra. 390e
;γ. Φοινίκια S.Fr. 514
; Ἀσσύρια, Ἑλληνικά, Hdt.4.87;γράμματα ἐπίστασθαι Pl.Lg. 689d
; μαθεῖν to have learnt to read, Id.Prt. 325e;γ. μὴ εἰδέναι SIG2844.6
; ἐδίδασκες γράμματα, ἐγὼ δ' ἐφοίτων you kept school—I went there, D.18.265;ἤτοι τέθνηκεν ἢ διδάσκει γ. Com.Adesp.20
;παιδεύειν γράμματα Arist.Pol. 1337b24
; τέχνη ἡμῶν γ. our profession is that of the scribe, PTeb.316.16 (i A. D.).b articulate sound, letter, Pl.Phlb. 18c;τὰ γ. πάθη ἐστὶ τῆς φωνῆς Arist.Pr. 895a12
; γράμματα φθέγγεσθαι ib.8, cf. PA 660a5.c παρὰ γράμμα λέγοντα.. σκοπεῖν etymologically, Id.MM 1185b39; τὰ παρὰ γ. σκώμματα puns, Id.Rh. 1412a28; but ἀρετὴν παρὰ γ. διώκοντες, with ref. to Νικαρέτη, the mistress of Stilpo, Crates Theb.1.d inscription,τὸ Δελφικὸν γ. Pl.Phdr. 229e
, cf. Chrm. 164d, X.Mem.4.2.24, etc., IG 2.2876, al.: prov.,εἰς πέλαγος.. γράμματα γράψαι Epigr.Gr.1038.8
([place name] Attalia).2 in pl., notes in music, AP11.78 (Lucill.).3 mathematical diagram, Epigr. ap. D.L.8.12.4 letter inscribed on the lots which the δικασταί drew, Ar.Pl. 277, al., Arist.Ath.64.4; practically, = division of dicasts,ἐν ὁποίῳ γ. δειπνεῖ Ar.Ec. 683
; ἁ κατὰ γράμμα φυλακά the roster of guards, SIG569.21 (Cos, iii B. C.).5 a small weight, 1/24 ounce, scruple, Androm. ap. Gal.13.114, Gp.7.13.2, PLips. 62 ii 27 (iv A. D.).III in pl., set of written characters, piece of writing, Hdt.1.124: hence, letter, Id.5.14, IG22.103.8, etc.;γραμμάτων πτυχαί S.Fr. 144
, cf. E.IT 594, al., Pl.Ep. 347c; inscription, epitaph, etc.,ἐκόλαψε ἐς τὸν τάφον γράμματα λέγοντα τάδε Hdt. 1.187
, cf. 4.91, And.3.12, Theoc.18.47, IG3.751.2 papers, documents, Antipho 1.30, D.36.21, etc. (sg., D.Chr.65.14); τούτων τὰ γ. the documents to prove this, Lys.32.14;τὰ γ. τῆς δίκης Ar.Nu. 772
; τὰ δημόσια γ. the public records, Decr. ap. D.18.55; title-deeds, D.C.65.14; account of loans, D.49.59; ; contract or estimate, BCH46.323 ([place name] Teos); catalogue, X.Cyr.7.4.12: in sg., bond, Ev. Luc.16.7; note of hand, J.AJ18.6.3.3 a man's writings, i.e. book, treatise,τὰ τοῦ Ζήνωνος γ. Pl.Prm. 127c
(but sg., ib. 128a): pl., books, X.Mem.4.2.1;Πλάτωνος τὸ περὶ ψυχῆς γ. Call.Epigr.25
, cf. AP9.63 (Asclep.), Gal.18(2).928; τὰ ἱερὰ γ. the Holy Scriptures, OGI56.36 (iii B. C.), Ph.2.574, 2 Ep.Ti.3.15, J.Ap.1.10; ἱερὰ γ., = Imperial rescripts, IG12(5).132 (Paros, iii A. D.); = hieroglyphics, OGI90.54 (Rosetta, ii B. C.): in sg., the Law of Moses, Ep.Rom.2.27, al.; opp. πνεῦμα, ib.29: sg., article of a treaty, Th. 5.29.4 laws or rules, Pl.R. 425b, Plt. 292a, al., Ar.Ec. 1050; κατὰ γράμματα ἄρχειν, opp. ἄνευ γραμμάτων, Pl.Plt. 293a;ἡ κατὰ γ. καὶ νόμους πολιτεία Arist.Pol. 1286a15
, cf. 1272a38: οἱ κατὰ γ. νόμοι, opp. οἱ κατὰ τὰ ἔθη, ib. 1287b5, cf. Pl.Plt. 299d;κατὰ γράμματα ἰατρεύεσθαι Arist.Pol. 1287a34
; ἡ ἐκ τῶν γ. θεραπεία ib.40.IV in pl., also, letters, learning,ἀπείρους γραμμάτων Pl.Ap. 26d
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3 θέσις
A setting, placing, ἐπέων θ. setting of words in verse, Pi.O.3.8;πλίνθων καὶ λίθων Pl.R. 333b
, cf. IG7.3073.33 (Lebad.); θ. νόμων law giving, X.Ath.3.2, Pl.Lg. 690d: in pl.,νόμων θέσεις D.18.309
, Arist.Pol. 1289a22; θ. ὀνόματος giving of a name, Pl.Cra. 390d; ἐπί τινος application of word to object, Demetr.Eloc. 145; θ. ἀγώνων institution of games, D.S.4.53; ordinance, disposition, S.Ichn.277 (only here in Trag.); setting forth in legal form,ἀσφαλειῶν POxy.1027.12
(i A.D.).II laying down, ὅπλων, opp. ἀναίρεσις, Pl.Lg. 814a; of diggers, plunging of the spade, opp. ἄρσις, Gp.2.45.5.2 deposit of money, preparatory to a law-suit, Ar.Nu. 1191 (pl.): generally, sum deposited in a temple, Inscr.Délos 365.14 (iii B.C.), IG12(3).322 (pl., Thera).3 pledging, giving as security, D.33.12, Lys.8.10.III adoption of a child,κατὰ θέσιν υἱωνός Plb.18.35.9
, cf. Ph.2.36, Philostr. VA6.11;Κρινοτέλην Πινδάρου, θέσει δὲ Φιλοξένου IG12(3).274
([place name] Anaphe), cf. 12(7).50 ([place name] Amorgos); adoption as a citizen of a foreign state, Ἁλεξανδρεὺς θέσει, Ἁθηναῖος θ. (opp. φύσει), Suid. s.v. Ἀρίσταρχος, Ἀριστοφάνης Πόδιος.IV situation, of a city, Hp.Aër.6;πόλις αὐτάρκη θ. κειμένη Th.1.37
, cf. 5.7;ἡ θ. τῆς χώρας πρὸς τὰ πνεύματα Thphr.CP3.23.5
; τόπων θ. Plb.1.41.7: Astron.,θ. τῶν ἄστρων Herm. in Phdr.p.149A.
; position, arrangement,λεγομένων καὶ γραφομένων Pl.Tht. 206a
;τῶν μερῶν θέσεις Id.Lg. 668e
, cf. Epicur.Ep.1p.11U., Fr.30 (pl.).2 Math., local position, Arist.GC 322b33; ἔχειν θ. Id.APo. 88a34; θ. ἔχειν πρὸς ἄλληλα to have a local relation, Id.Cat. 4b21, cf. Pl.R. 586c;τῇ θ. μέσον Arist.APr. 25b36
: Geom., θέσει δεδόσθαι or εἶναι, to be given in position, Archim.Sph.Cyl.2.3, Euc.Dat.4, Apollon.Perg.Con.2.46, al.; παρὰ θέσει parallel to a straight line given in position, [Euc.]Dat.Def.15; εἰς δύο θέσεις τὰς AB, AT to meet the two straight lines AB, AT given in position, Hero Metr.3.10;κατὰ τὴν θ. τὴν πρὸς ἡμᾶς Arist.Ph. 208b23
, etc.; οὐ τῇ θ. διαφέροντα μόνον, ἀλλὰ καὶ τῇ δυνάμει ib.22; so in Music, of notes in a scale, κατὰ θέσιν, opp. κατὰ δύναμιν, Ptol.Harm.2.5.V Philos., thesis, position, assumed and requiring proof, Pl.R. 335a, Arist.Top. 104b19, APo. 72a15; θέσιν διαφυλάττειν to maintain a thesis, Id.EN 1096a2; κινεῖν to controvert it, Plu.2.687b, cf. 328a, etc.2 general question, opp. ὑπόθεσις ( special case), Aphth.Prog.13, Theon Prog.12, cf. Cic.Top.21.79, Quint.3.5.5 (but θ. includes ὑπόθεσις and ὁρισμός, Phlp.in APo.35.1; opp. ἀξίωμα, ib.34.9).3 arbitrary determination, esp. in dat.θέσει, τὰ ὀνόματα μὴ θ. γενέσθαι Epicur.Ep. 1p.27U.
; opp. φύσει, Chrysipp.Stoic.3.76, Str.2.3.7, etc.; τὰ θ. δίκαια, νόμιμα, Ph.1.50, 112; σημαίνειν θ. S.E.P.2.256.VI a setting down, opp. ἄρσις ( lifting),πᾶσα πορεία ἐξ ἄρσεως καὶ θέσεως συντελεῖται Arist.Pr. 885b6
: hence, in rhythm, downward beat, opp. the upward ([etym.] ἄρσις), Aristid.Quint.1.13, Bacch.Harm.98, etc.VII in prosody, θέσει μακρὰ συλλαβή long by position, opp. φύσει, D.T.632.30, Heph. 1.3: orig. prob. in signf. v.3, cf. Sch.D.T.p.206H.2 θέσεις, αἱ, in punctuation, stops, Donat.in Gramm.Lat.4.372 K.VIII part of a horse's hoof,ἡ θ. τοῦ ποδός Hippiatr.82
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4 ὅρος
Aὄρβος 700.1
); Cret. and Arg. [full] ὦρος SIG685.59, Mnemos.42.332 ; Heracl. [full] ὄρος Tab.Heracl.1.53, al., cf. ἄντορος; [dialect] Ion. [full] οὖρος GDI5518 and 5493b25, Democr.4, Hdt. (v. infr.) (also Theraean IG12(3).436); Megarian [full] ὄρρος (?) Berl.Sitzb.1888.885, cf. ὁμορέω: ὁ:—boundary, landmark,ἀμφ' οὔροισι δύ' ἀνέρε δηριάασθον Il.12.421
;λίθον.., τόν ῥ' ἄνδρες πρότεροι θέσαν ἔμμεναι οὖρον ἀρούρης 21.405
;ἐγὼ δὲ τούτων ὥσπερ ἐν μεταιχμίῳ ὅ. κατέστην Sol.
ap. Arist.Ath.12.5 : the regions separated by the boundary are usu. in gen., , etc.: in dat., (lyr.): with a single gen.,ῥεῖθρον ἠπείροιν ὅρον A.Pr. 790
; γάμου ὅ. the time within which one may marry, Pl.Lg. 785b ; οἱ ὅ. τῶν διαστημάτων the notes which limit the intervals in the musical scale, Id.Phlb. 17d, cf. Aristox. Harm.pp.49,56 M. ;ὅροι τρεῖς ἁρμονίας.., νεάτης τε καὶ ὑπάτης καὶ μέσης Pl.R. 443d
; ἐς ἑβδομήκοντα ἔτεα οὖρον τῆς ζόης ἀνθρώπῳ προτίθημι I set the limit of human life at seventy years, Hdt.1.32, cf. 74, 216;ζωᾶς ὅρον ἡμετέρας B.5.144
: abs., εἰς τὸν τόπον.., ἐν οἷς ἂν.. ὅρους θῶνται τῶν ὠνίων wherever (they) appoint fixed places for trading, Pl.Lg. 849e; decision of a magistrate,ὅρον δώσω PThead.15.20
(iii A.D.); soὅρον προσγράψαι D.23.40
;ὅρους τοῖς βαρβάροις πήξαντες Lycurg.73
;εἷς ὅρος παγήσεται Th.4.92
;τὸν ὅρον ὑπερβάντες Pl.R. 373d
, etc.: also in pl., bounds, boundaries,ἐν οὔροισι χώρης Hdt.4.52
, cf. 125;τοὺς Αἰγυπτίων οὔρους Id.2.17
;ὑπὸ Κυλλάνας ὅροις Pi.O.6.77
;γῆς ἐπ' ἐσχάτοις ὅροις A.Pr. 666
;τὸ ἀκόντιον ἔξω τῶν ὅ. τῆς αὑτοῦ πορείας.. ἐξενεχθὲν ἔτρωσεν αὐτόν Antipho 3.2.4
;ἐντὸς ὅρων Ἡρακλείων Pl.Ti. 25c
.2 metaph.,ὅροι θεσπεσίας ὁδοῦ A.Ag. 1154
(lyr.); θῆλυς ὅ. the boundary of a woman's mind, v. ἐπινέμω 11.3.b pillar (whether inscribed or not, cf. Harp.) set up on mortgaged property, to serve as a bond or register of the debt, Sol.36 ;ὅπως.. ὅροι τεθεῖεν Is.6.36
: with gen. of the amount, τίθησιν ὅρους ἐπὶ μὲν τὴν οἰκίαν δισχιλίων (sc. δραχμῶν),ἐπὶ δὲ τὸ χωρίον ταλάντου D.31.1
, cf. 25.69 ;δανείζειν τοὺς ἱερέας.. ἐπὶ χωρίῳ.. καὶ ὅρον ἐφιστάναι IG22.1183.29
, cf. D. 41.6, Thphr.Char.10.9 : specimens are IG12(7).412 ([place name] Amorgos), 22.2642,al.c boundary-stone marking the limits of temple-lands, ὅ. τοῦ ἱεροῦ ib.12.858, cf. 860,22.2597, al.; ὅρος· μὴ τοιχοδομεῖν ἐντὸς τῶν ὅρων ἰδιώτην ib.7.422 (Orop.), cf. 1785 (Thesp.), etc. ; ὅ. κρήνης, λεσχέων δημοσίων, ὁδοῦ, etc., ib.12.874,888,877, etc. ; similarly, ὅ. σήματος ib.903, al., 22.2568, al.; ὅ. μνημάτων ib.12.906; ὅ. μνήματος ib.22.2527, al.; ὅ. θήκης ib.2586, al.III standard, measure, ἢν δ' ἄγαν δοκῶ χρονίζειν.. Answ. τοῦδ' ὅ. τίς ἐστί μοι; E.IT 1219 ;ὅροι τῶν ἀγαθῶν καὶ κανόνες D.18.296
; rule, canon,εἷς ὅρος, μία βροτοῖσίν ἐστιν εὐτυχίας ὁδός B.Fr.7
;ὅρον πολιτείας ὁλιγαρχικῆς ταξάμενοι πλῆθος χρημάτων Pl.R. 551a
;ἀριστοκρατίας ὅρος ἀρετή, ὀλιγαρχίας πλοῦτος Arist.Pol. 1294a10
;ὁμολογίᾳ θέμενοι ὅρον, εἰς τοῦτο ἀποβλέποντες καὶ ἀναφέροντες τὴν σκέψιν ποιώμεθα Pl.Phdr. 237d
: hence, end, aim,ἕν' ὅ. θέμενος παντὶ τρόπῳ μ' ἀνελεῖν D.21.105
.IV in Logic, term of a proposition (whether subject or predicate), Arist.APr. 24b16, Cael. 282a1, al. ; ὅ. μέσος the middle term, Id.EN 1142b24, cf. APr. 25b33 sq.: hence,b definition,ἔστι ὅ. λόγος ὁ τὸ τί ἦν εἶναι σημαίνων Id.Top. 101b39
, cf. 139a24, al. ; defined asἡ τοῦ ἰδίου ἀπόδοσις Chrysipp.Stoic.2.75
: in pl., title of pseudo-Platonic work.3 pl., terms, conditions,συνθέσθαι πρός τινα ἐπὶ ὅροις, ὥστε.. CPR19.8
(iv A.D.).4 Astrol., οἱ τρεῖς ὅ. the three terms, used in various calculations, Vett. Val.304.1, al. (Spir. lenis in some dialects which have not lost spir. asper is inferred from absence of a sign for h in Corc. ὄρϝος, Arg.ὦρος, Heracl. ὄρος, cf. ἄντορος.) -
5 φωνή
φων-ή, ἡ,A sound, tone, prop., the sound of the voice, whether of men or animals with lungs and throat (ἡ φωνὴ ψόφος τίς ἐστιν ἐμψύχου Arist.de An. 420b5
, cf. 29, HA 535a27, PA 664b1); opp. φθόγγος (v.φθόγγος 11
):I mostly of human beings, speech, voice, utterance,φ. ἄρρηκτος Il.2.490
;ἀτειρέα φ. 17.555
; φ. δέ οἱ αἰθέρ' ἵκανεν, of Ajax' battle-cry, 15.686; of the battle- cry of an army,Τρώων καὶ Ἀχαιῶν.. φ. δεινὸν ἀϋσάντων 14.400
: pl., of the cries of market-people, X.Cyr.1.2.3;ὁ τόνος τῆς φ. Id.Cyn.6.20
, D.18.280, Aeschin.3.209; ὀξεῖα, βαρυτέρα, λεία, τραχεῖα φ., Pl.Ti. 67b;φ. μαλακή Ar.Nu. 979
(anap.); μιαρά, ἀναιδής, Id.Eq. 218, 638: with Verbs,φωνὴν ῥῆξαι Hdt.1.85
, Ar.Nu. 357 (anap.);φ. ἱέναι Hdt.2.2
, 4.23, Pl.Phdr. 259d, etc.;φ. ἥσει E.HF 1295
;προΐεσθαι Aeschin.2.23
;ἀρθροῦν X.Mem.1.4.12
;διαρθρώσασθαι Pl.Prt. 322a
;ἐντείνασθαι Aeschin.2.157
;φ. ἐπαρεῖ D.19.336
; with his voice, aloud,Il.
3.161, Pi.P.9.29;εἶπε τῇ φωνῇ τὰ ἀπόρρητα Lys.6.51
;διὰ ζώσης φωνῆς Anon.Geog.Epit.1p.488M.
; μιᾷ φ. with one voice, Luc. Nigr.14; ἀπὸ φωνῆς, c. gen., dictated by.., Choerob.in Thd.1.103 tit., Marin. in Euc.Dat.p.234 M., Olymp. in Grg.p.1 N., Pall. in Hp.2.1 D.: pl., αἱ φ. the notes of the voice, Pl.Grg. 474e;σχήμασι καὶ φωναῖς Arist. Rh. 1306a32
: prov., φωνῇ ὁρᾶν, of a blind man, S.OC 138 (anap.); πᾶσαν, τὸ λεγόμενον, φ. ἱέντα, i.e. using every effort, Pl.Lg. 890d, cf. Euthd. 293a;πάσας ἀφιέναι φωνάς Id.R. 475a
, D.18.195;φωνὰς ἀπρεπεῖς προΐεντο PTeb.802.15
(ii B. C.).2 the cry of animals, as of swine, dogs, oxen, Od.10.239, 12.86, 396; of asses, Hdt.4.129; of the nightingale, song, Od.19.521;ἄνθρωπος πολλὰς φωνὰς ἀφίησι, τὰ δὲ ἄλλα μίαν Arist.Pr. 895a4
.3 any articulate sound, opp. inarticulate noise ([etym.] ψόφος), φ. κωκυμάτων S.Ant. 1206
;ὥσπερ φωνῆς οὔσης κατὰ τὸν ἀέρα πολλάκις καὶ λόγου ἐν τῇ φωνῇ Plot.6.4.12
:στοιχεῖόν ἐστι φ. ἀδιαίρετος Arist.Po. 1456b22
; also esp. of vowelsound, opp. to that of consonants, Pl.Tht. 203b, Arist.HA 535a32; in literary criticism, of sound, opp. meaning, Phld.Po.5.20 (pl.), 21.4 of sounds made by inanimate objects, mostly Poet.,κερκίδος φ. S.Fr. 595
; (lyr.);αὐλῶν Mnesim.4.56
(anap.); rare in early Prose,ὀργάνων φωναί Pl.R. 397a
; freq. in LXX,ἡ φ. τῆς σάλπιγγος LXX Ex.20.18
; φ. βροντῆς ib. Ps.103(104).7;ἡ φ. αὐτοῦ ὡς φ. ὑδάτων πολλῶν Apoc.1.15
.5 generally, sound, defined as ἀὴρ πεπληγμένος, πληγὴ ἀέρος, Zeno Stoic.1.21, Chrysipp.ib.2.43.2 language, hdt.4.114, 117;φ. ἀνθρωπηΐη Id.2.55
;ἀγνῶτα φ. βάρβαρον A.Ag. 1051
;φωνὴν ἥσομεν Παρνησίδα Id.Ch. 563
, cf. E.Or. 1397 (lyr.), Th.6.5, 7.57, X.Cyn.2.3, Pl.Ap. 17d, etc.;τῶν βαρβάρων πρὶν μαθεῖν τὴν φ. Id.Tht. 163b
;κατὰ τὴν Ἀττικὴν τὴν παλαιὰν φ. Id.Cra. 398d
, cf. 409e.III phrase, saying,τὴν Σιμωνίδου φ. Id.Prt. 341b
;ἡ τοῦ Σωκράτους φ. Plu.2.106b
, cf. 330f, etc.; of formulae,στοιχειώματα καὶ φ. Epicur.Ep.1p.4U.
, cf. Sent.Vat.41 (= Metrod. Fr.59);αἱ σκεπτικαὶ φ. S.E.P.1.14
, cf. Jul.Or.5.162b, etc.b message, Sammelb.7252.21 (iii/iv A. D.).V loud talk, bragging, Epicur.Sent.Vat. 45. -
6 πήγνυμι
Grammatical information: v.Meaning: to fix, to stick, to join, to congeal or to coagulate' (Il.).Other forms: Dor. Aeol. πάγ-, also - ύω (X., Arist.), πήσσω, - ττω (hell.), aor. πῆξαι ( ἔπηκτο Λ 378; Schwyzer 751; Chantraine Gramm. hom. 1, 383), pass. παγῆναι, πηχθῆ-ναι, fut. πήξω, perf. act. intr. πέπηγα (all Il.), trans. plqu. ἐπεπήχεσαν (D. C.), midd. πέπηγμαι (D. H., Arr.).Compounds: Often w. prefix, e.g. ἐν-, συν-, κατα-, παρα-. Compounds: πηγεσί-μαλλος `dense of wool' (Γ 197; - εσι- prob. only enlarging, Schwyzer 444 w. n. 4); - πηξ, e.g. in ἀντί-πηξ, - γος f. `kind of chest' (E.; Bergson Eranos 58, 12 ff.); ναυ-πηγ-ός m. `shipbuilder' (Att. etc.); - πηγ-ής and - παγ-ής, e.g. εὑ-πηγ-ής. εὑ-παγ-ής `well built' (φ 334, Pl.), περιπηγ-ής `frozen around' (Nic.); συμπαγ-ής `put together' (Pl.).Derivatives: A. From the full grade: 1. πηγός `solid, dense, strong' (ep. poet. I 124), prob. prop, `fixing' (cf. Schwyzer 459, Chantraine Form. 13); second. `white', also `black' (late poetry; wrongly concluded from Hom., Kretschmer Glotta 31, 95ff., Leumann Hom. Wörter 214 n. 8, to it also Reiter Die griech. Bez. der Farben weiß, grau und braun 74 f.). 2. πηγάς, - άδος f. `hoar-frost, rime' (Hes.); 3. πηγυλίς f. `frosty, icecold' (ξ 476, A. R.), `hoar-frost, rime' (AP a.o.). 3. πῆγμα ( διά-, παρά-, σύμ-, πρόσ- πήγνυμι a.o.) n. `smth. joint together, stage, scaffold etc.' (Hp., hell.; coni. ap. A. Ag. 1198), - μάτιον (Ph., Procl.); 4. πῆξις ( σύμ-, ἔκ-, ἔμ- πήγνυμι a.o.) f. `fixing, fastening, coagulation' (Hp., Arist.); πήγνυσις f. `id.' (Ps.-Thales). 5. πηκτός, Dor. πᾱκ- ( κατά-, σύμ-, εὔ- πήγνυμι a.o.) `solid etc.' (in Att.); πηκτή f. `set up net, framework' (Ar., Arist.), πακτά f. `fresh cheese' (Theoc. a.o.; cf. Rohlfs ByzZ 37, 47); ἐμπήκτης m. `one who sticks up (the Athen. judicial notes)' (Arist.; Fraenkel Nom. ag. 2, 74); πηκτίς (Dor. Aeol. πακ-), - ίδος f. name of a Lydian harp (IA.); πηκτικός ( ἐκ- πήγνυμι) `making coagulate, congeal' (Thphr.. Dsc.). 6. πηγετός m. = παγ- (D. P.). -- B. From the zero grade: πάγος, - ετός, - ερός, πάγη, πάξ, πάχνη, s. vv. (not πάσσαλος); also πάγιος `stout, solid' (Pl., Arist.) and παγεύς m. `pedestal' (Hero). Further also πᾰκ-τός in καταπακ-τός, (Hdt.) and πακτό-ω ( ἐπι-, ἐμ- πήγνυμι) `to fix' (IA.; πακτός for trad. πηκτός in Hom.?; Wackernagel Unt. 11 f.).Etymology: Beside the νυ-present πήγ-νυ-μι (with second. full grade) stands in Latin and Germ. a zero grade formation with nasalinfix: Lat. pa-n-g-ō `consolidate, fix together' (on the semant. agreement between Greek and Lat. Schulze KZ 57, 297 = Kl. Schr. 217), Germ., e.g. Goth. fahan, OHG fāhan from PGerm. * fa-n-χ-an (IE *paḱ- beside *paǵ-) `fasten, catch'. An analogous pair is ζεύγ-νυ-μι: iu-n-g-ō. Also the reduplicated perfekt πέ-πηγ-α has a formal agreement in Lat. pe-pig-ī with zero grade as in opt. πεπαγοίην (Eup.). Phonet. identical are further πηγός and pāgus m. `district, village'; also, with secondary full grade, πηκτός and com-pāctus, πῆξις and com-pācti-ō. The original zero grade is in πακτός and păctus ( sum, beside păciscor) retained. Zero grade also, without direct connection with the Greek formations πάγος etc., in Germ., e.g. OS fac n. `encompassing frontier, NHG Fach. -- An aspirated byform Meillet finds BSL 36, 110 in Arm. p'akem `close, shut off'. -- Further forms w. lit. in WP. 2, 2 f., Pok. 787f., W.-Hofmann s. pangō and pacīscō. (Not here πήγανον.)Page in Frisk: 2,525-526Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πήγνυμι
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7 ὁ
ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.① this one, that one, the art. funct. as demonstrative pronounⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.② the, funct. to define or limit an entity, event, or stateⓐ w. nounsα. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.ⓑ Adjectives become substantives by the addition of the art.α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.ⓒ The ptc. w. the art. receivesα. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. standsא. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also expressז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.ⓗ The neut. of the art. standsα. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.ⓘ Other notable uses of the art. areα. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).ⓙ One art. can refer to several nouns connected by καία. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M. -
8 δορκάς
δορκάς, - άδοςGrammatical information: f.Meaning: `a kind of deer, roe, gazelle' (Hdt. 7, 69).Derivatives: Other forms: δόρξ (Call.; acc. δόρκᾱ̆ν E. H. F. 376 [lyr.]; δόρκα Dindorf), δόρκος (Dsc.), δόρκων (LXX); also ζορκάς (Hdt. 4, 192), ζόρξ (Call.); ἴορκος (Opp.), ἴορκες, ἴυρκες (H.). - Diminutives: δορκάδιον (LXX, Delos IIIa), also a plant (André, Notes lexicogr. botanique s.v.); δορκαλίς (Call.; on - αλ-ιδ- Chantr. Form. 251f., 344); δορκαλῖδες `dies from the bones of..' (Herod.; on -ῑδ- s. Chantraine 346f.); δορκαλίδες ὄργανόν ἐστι κολαστικόν τε η μάστιγες αἱ ἀπὸΏ ἱμάντων δορκάδων Suidas; δορκάδε(ι)ος `made from the bones of..' ( ἀστράγαλος, Thphr., inscr., pap.; s. Schmid -εος und -ειος 52), δόρκειος (Theognost.), δόρκιος (Edict. Diocl.). - PN Δορκεύς etc., s. Boßhardt Die Nomina auf - ευς 130.Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Celt.Etymology: Built like κεμάς etc., δορκάς, like δόρκος and δόρκων was derived from the root noun δόρξ. If we start from the forms with ζ-, the word agrees with a Celtic word for `roe', Corn. yorch, Bret. iourc'h `roe', Welsh iwrch `caprea mas', IE *i̯ork-o-. The δ-forms perh. folketymological after δέρκομαι. ἴορκος etc. may be Celtic (Galatic) LW [loanword]. - Sommer Lautst. 147f.Page in Frisk: 1,410Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δορκάς
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9 κάγκανος
Grammatical information: adj.Meaning: `arid, barren' (Il.).Derivatives: καγκάνεος `id.' (Man.) Denomin. καγκαίνει θάλπει, ξηραίνει; also with change ν: λ καγκαλέα κατακεκαυμένα H., unless innovation after the many adjectives for `arid' in - αλέος ( ἀζαλέος, αὑαλέος etc.). - Without suffix καγκομένης ξηρᾶς τῳ̃ φόβῳ H. and πολυ-καγκής adjunct of δίψα (Λ 642), perhaps shaped to κάγκομαι in καγκο-μένης (cf. Schwyzer 513).Origin: PG [a word of Pre-Greek origin]Etymology: With κάγκανος etc. were connected words for `hunger, pain': the fullgrade primary verbs κέγκει πεινᾳ̃ (Phot.), Lith. keñkia, Inf. keñkti `ache' (prop. *`burns, wither'), secondary OWNo. hā `tease, pain', PGm. * hanhōn (cf. Wißmann Nom. postv. 1, 42), and the verbal nouns Lith. kankà `pain', Germ., e. g. Goth. huhrus ` hunger' with huggrjan `hunger' (zero grade with grammat. change; old r- stem?). Uncertain is Skt. kaṅkāla- m. n. `skeleton' (cf. σκελετός), and desiderative Skt. kāṅkṣati `desire' (from *`burning desire'?), cf. Mayrhofer KEWA s. vv. The nasal in κάγκανος etc., which does not fit kenk-, konk-, kn̥k-, must be secondary (cf. Schwyzer 343). - Schulze KZ 29, 269f. = Kl. Schr. 329; s. also Bechtel Lex. s. v. and Fraenkel Lit. et. Wb. s. keñkti. Acc. to Schulze l. c. here also the H.-glosses κακιθής ἄτροφος ἄμπελος, κακιθές χαλεπόν, λιμηρές, κακιθά λιμηρά (sec. member to αἴθω, ἰθαίνω); but Chantr. notes that the first member could then also be κακός); but if the word is Pre-Greek, κακ- cannot come from it. S. also κάχρυς. - Because of the nasal, and the a-vocalism, one rather expects a Pre-Greek word. The words compared mean `hunger, pain' and not primarily `arid'.Page in Frisk: 1,750-751Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κάγκανος
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10 κλάδος
Grammatical information: m.Meaning: `branch, twig, sprout' (IA., Arist., Thphr.), also a few cases of monosyllabic κλαδ- in κλαδ-ί, κλάδ-α, - ας and of an s-stem in κλάδεσι, - έεσσι, - έων (after δένδρεσι etc.?);Compounds: Compp., e. g. ὀλιγό-κλαδος (Thphr.), κλαδο-τομέω (pap.).Derivatives: Diminut. κλάδιον (Lib., pap.) and κλαδίσκος (Gal.); κλαδεών (Orph.), κλαδών (H.) = κλάδος; κλαδώδης `full of branches' (sch., Eust.), κλάδινος = rameus (Gloss.). Denomin. verb κλαδεύω `cut off branches, clip' (Artem.; - έω Arr.) with κλάδευσις (Aq., Sm., Gp.), κλαδεία (Gp.) `cutting off..., clipping', κλαδευτήρια pl. `pruned leaves' (Gloss.), κλαδευτής `pruner' (Gloss.), κλαδευτήριον, - ια `pruning knife, -festival' (H.).Origin: PG [a word of Pre-Greek origin]Etymology: One often connects * kelh₂- `cut off' (but Pok. 545ff. contains much irrelevant material). But this cannot give the Greek form. The connection with the Germ. word for ` Holz, Wald', OIc. OE holt n. etc. is probably wrong. That both forms can be derived from IE. *kl̥do- must be accidental, and there is no root * kel- without laryneal. Kluge-Seebold notes *kl̥h₂d- [there clearly is a misprint]; a Greek pre-form * klǝd- is impossible since the laryngeal theory: it should be *kl̥h₂d- which would have given *κλᾱδος. For the realia one referred to J. Trier, Holz (Münster-Köln 1952) p. 43ff. Mostly connected with κλάω `break off' (s. v.), but with a pre-Greek (i.e. from before hist. Greek) dental enlargement. Independent of κλάδος is the δ-formation of κλαδαρός `invalid' (s. v.); further καλαδία ἑυκάνη (= `plane') H. [LSJ gives ῥυκάνη (`plane-tree'); thus Frisk s.v.; but this lemma does not exist in H.] with diff. ablaut, s.s.v. - Outside Greek one connects Lat. clādēs `damage etc.', but this requires * klh₂d-, which is impossible for Greek ; and Slav., e. g. Russ.-Csl. klada, Russ. kolodá `beam, block, trunk', on whch I have no opinion. Kuiper GS Kretschmer 121f connected with κλάδος κλών, κλῶναξ, with nasalization (replacement of a stop by the nasal of that series) of the δ; cf. κλῶναξ κλάδος H. Further Pok. 546f..Page in Frisk: 1,864-865Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλάδος
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11 διαστολή
A drawing asunder, dilatation, of the lungs, Arist.Aud. 800a35; of the heart, Gal.2.597; of the pulse, Id.8.736, al.; δ. χειλέων parting of the lips, i.e. utterance, LXX Nu.30.7.b separation, Thphr.CP3.16.3; notch or nick, Plu.Cic.1; boundary, fence, Tab.Heracl.2.46; fencing off,τῆς γῆς PAmh.2.40.25
(ii B. C.).2 distinction, Chrysipp.Stoic.2.158, LXX Ex.8.23, Epicur.Nat.28.7, Phld.Piet. 123, Ep.Rom.3.22;ἁγίων καὶ βεβήλων Ph.2.159
; μετὰ διαστολῆς προενεχθέντα with discrimination, Demetr.Lac.1014.48 F.; detailed statement or explanation, Plb.1.15.6;ἀξίους μνήμης καὶ δ. Id.16.14.2
, cf. SIG284.11 ([place name] Chios), Apollon.Cit.3; specification of items in an account, PRyl.65.17 (i B. C.); article in a contract, etc., PTheb.Bank6.8, 7.7.II Gramm., comma (as in ὅ, τι), D.T.629.2 in Music, distinctness, of notes, 1 Ep.Cor.14.7.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαστολή
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12 φθόγγος
φθόγγ-ος, ὁ (both Poet. and Prose),A any clear, distinct sound, esp. voice of men, Il.5.234, etc.; of the Sirens, Od.12.41, 159;φθόγγῳ ἐπερχόμεναι 18.199
;φ. ἀραῖον οἴκοις A.Ag. 237
(lyr.);γόων οὐκ ἀσήμονες φ. S.OC 1669
; φ. οἰκείου κακοῦ voice, telling of.., Id.Ant. 1187; τὸν Αἵμονος φ. ib. 1218, cf. 1214; of birds,ἀλεκτρυόνων φ. Thgn.864
;ἀγνῶτα.. φ. ὀρνίθων S.Ant. 1001
, cf. 424; (anap.); .2 speech,Ἑλλάδος φθόγγον χέουσαν A.Th.73
; φ. ἔμμετρος, opp. πεζά, poetical speech, Phld.D.3.13; utterance, saying, Trag.Adesp.417.II generally, sound,ἀνέμων Simon.37.11
;δαίμονος πεδαρσίου.. πτερωτὸς φ. Ar.Av. 1198
( = Trag.Adesp.47); φωνῆς μὲν οὔ, φθόγγου δὲ μετέχοντά τινος, of semi-vowels, Pl.Phlb. 18c, cf. Arist.Aud. 801b2, 804b9;ἄνευ φθόγγου καὶ ἠχῆς Pl.Ti. 37b
, cf. Epicur.Ep.1p.32U.;εἰς τοὺς φ. καὶ τὰς συλλαβάς Pl.Cra. 389d
, cf. Plu.Alex.27, Gal.15.6.2 of musical sounds,λωτὸς φθόγγον κελάδει E.El. 716
(lyr.); , etc., cf.φθόγγους ἀλύρους θρηνοῦμεν Alex. 162.6
(anap.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φθόγγος
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13 ἄγνυμι
Aἄγνῠτον Hom.
, v. infr.: [tense] fut. ἄξω ([etym.] κατ-) Il.8.403: [tense] aor.1ἔαξα Hom.
, ([etym.] κατ-) Ar.V. 1436, etc.,ἦξα Il.23.392
, ([etym.] κατ-) Hp.Epid.5.26; imper.ἆξον Il.6.306
; part.ἄξας 16.371
, E.Hel. 1598 (κατ-εάξαντες Lys.3.42
codd., perh. to distinguish it from [tense] aor. 1 of ἄγω); inf.ἆξαι Il.21.178
:—[voice] Pass., [tense] pres., v. infr.: [tense] aor. 2 ἐάγην ([pron. full] ᾰ, exc. ἐᾱγη II.11.559) Hom., etc.; [dialect] Ep. 3 sing.ἄγη Il.3.367
, [ per.] 3pl.ἄγεν 4.214
: [tense] pf. [voice] Act. (in pass. sense) , Q.S.1.204; [dialect] Ion. ἔηγα ([etym.] κατ-) Hdt.7.224, Hp.Fract.24: [tense] pf.[voice] Pass.κατ-έαγμαι Luc.Tim.10
: (ϝ, cf. καυάξαις; ᾰ by nature, ἆξον (Hdn.Gr.2.14), ἆξαι on analogy of [var] contr. forms of κατα-ϝάγνυμι):—break, shiver,εἴσω δ' ἀσπίδ' ἔαξε Il.7.270
;ἦξε θεὰ ζυγόν 23.392
; 371;νῆας.. ἔαξαν κύματα Od.3.298
; πρό τε κύματ' ἔαξεν broke the waves, 5.385; ἄγνυτον ὕλην crashed through it, of wild boars, Il.12.148;ἄγνυσι κεραυνόν APl.4.250
:—[voice] Pass., with [tense] pf. ἔᾱγα, to be broken, shivered,ἐν χείρεσσιν ἄγη ξίφος Il.3.367
. cf. 16.801;ἐν καυλῷ ἐάγη δολιχὸν δόρυ 13.162
; πάταγος.. ἀγνυμενάων (sc. of the trees) 16.769;νηῶν θ' ἅμα ἀγνυμενάων Od.10.123
;τοῦ [ὀϊστοῦ] δ' ἐξελκομένοιο πάλιν ἄγεν ὀξέες ὄγκοι Il.4.214
; ποταμὸς περὶ καμπὰς πολλὰς ἀγνύμενος with a broken, i.e. winding, course, Hdt.1.185: metaph., ἄγνυτο ἠχώ the sound spread around, Hes.Sc. 279, 348; κέλαδος ἀγνύμενος διὰ στομάτων, of the notes of song, Lyr.Adesp.93.—[voice] Act. never in Prose, [voice] Pass. once in Hdt., κατάγνυμι being in general use. -
14 ἐχῖνος
A hedgehog (prop. ἐ. χερσαῖος, as in Thphr.Sign.30), Erinaceus europaeus, Archil.118, Emp. 83, Ar. Pax 1086, Ion Trag.38, S.Ichn.121, etc.II large wide-mouthed jar, Hp.Mul.2.172, Steril.230, Ar.V. 1436, Eup.415, Men.Epit.Fr.10, Erot., Hsch., Poll.6.91.2 vase in which the notes of evidence were sealed up by the διαιτηταί, in cases of appeal from their decision, D.45.17,48.48, Arist.Ath.53.2, Thphr.Char.6.8.IV third stomach of ruminating animals, Arist.PA 676a11, 674b15, HA 507b6, Antig.Mir.17;βοῶν ἐ. Call.Fr. 250
; also, gizzard of graminivorous birds, Ael.NA14.7.V pl., sharp points at each end of a bit, X.Eq.10.6, Poll.1.148; but = τῶν ὑποστομίων τὰ κοῖλα, ib. 184.VI Archit., cushion of the Doric and Tuscan capital (prob. from its form), Vitr.4.3.4, 4.7.3.2 = οἱ τῶν τειχῶν ἀγκῶνες, Hsch. -
15 ἀλθαίνω
ἀλθαίνω, - ομαιGrammatical information: v.Meaning: `become whole and sound' (Hp.)Other forms: ἄλθετο (Il.). Fut. ἀλθήσομαι, - σω (Il.). ἀλθεῖν ὑγιάζειν (Hp. ap. Gal. 19, 76). ἄλθα θερμασία η θεραπεία H.; ἄλθος φάρμακον EM; ἀλθεύς ἰατρός H.; ἀλθαίνει αὔξει, θεραπεύει, ὑγιαίνει φάρμακον γὰρ ἄλθος H.Derivatives: The fut. ἀλθέξομαι (Aret.) perh. formed after its opposite πυρέξομαι of πυρέσσω (but Chantr. comments: "l'hypothése reste en l'air"; cf. συναλθάσσομαι; ἄλθεξις. On these forms Van Brock, Vocab. médical 198 - 207 ("capricieuses formations", all late). ἀλθεστήρια `medicine' (Nic.), cf. χαριστήρια, etc. (Chantr. Form. 63f.). - ἀλθαία plant name `marsh mallow', Thphr.; cf. Strömberg Pflanzennamen 81 (partly incorrect). On Ἄλθηπος, also Ἄλθηφος, Bechtel Hermes 56, 228 and the mythical name Άλθαία, s. below.Etymology: Άλθαίνω is connected with the root in ἄναλτος (q.v.) (Schwyzer 703 β). Cf. ἀλδαίνω. Chantr. notes that the word is originally used of the growth of damaged tissue; he translates ἄλθετο χείρ with "le bras se guérit". - However, the meaning `heal' is not evidently connected with ἀλ- `grow, feed'; the glosses give systematically the meaning `heal' etc.; θεραπεία means also `medical or surgical treatment'; θερμασία is less clear (false reading?); αὔξει also deviates (is it for ἀλδαίνω?). - The name Ἄλθηπ\/ φος is clearly Pre-Greek (cf. the river Αἴσηπος); so may be Άλθαία (the suffix - αια, - εια is also known in Pre-Greek); but we cannot be sure that the names belong to the verb. - An alternative etymology connects Skt. r̥dhnóti `obtain luckily', Rix MSS 27 (1970) 88 and Mayrhofer EWAia 1, 118.Page in Frisk: 1,72Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀλθαίνω
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16 ἰ̄θύς
ἰ̄θύςGrammatical information: adj.Meaning: `straight, just', also adv. (beside rare ἰθύ, ἰθέως) `straightforward' (Il.; cf. on εὑθύς); superl. ἰθύντατα (Hom.; after ἰθύνω?, diff. Schwyzer 534).Compounds: Often as 1. member (s. Strömberg Prefix Studies 156), e. g. ἰθυ-ωρίη, see on εὑθυωρία. ἰθυ-βέλεια epithet of Artemis `whose arrows go straight' (ZPE 88, 1991, 70 l. 11, Ia).Derivatives: 1. ἰθύ̄ς f. `straight direction, enterprise', only in acc. ἀν' ἰθύν, πᾶσαν ἐπ' ἰθύν etc. (Hom.); for the explanation Schwyzer 463 w. n. 8, Frisk Eranos 43, 221. 2. ἰθύτης f. `id.' (Aret.). Denomin. verbs: 1. ἰθύω, aor. ἰθῦσαι, also with ἐπι-, `go straight, be eager, desire' (Il.); 2. ἰθύνω, aor. ἰθῦναι, pass. ἰθυνθῆναι, also with prefix, δι-, ἐξ-, ἐπ-, κατ-ιθύνω etc., `make straight, direct, steer, lead' (Il.; Schwyzer 733) with ἰθυντήρ `who steers, leader' (Theoc., A. R.), f. ἰθύντειρα (Orph. A. 352), adj. - τήριος `steering, leading' (S. Ichn. 73); also ἰθύντωρ (Orph.), ἰθύντης (H.) `id.'; postverbal ἴθυνα = εὔθυνα (Chios V-IVa).Origin: XX [etym. unknown]Etymology: The comparison with Skt. sādhú- `straight, just' (beside sā́dhati, sādhnoti `come to a goal') with Skt. zero grade in sídhyati `id.', ptc. siddha-, gives * s(e)Hdh-; Pok. 892. (Earlier reconstructions with a long diphtong can now be forgotten.) Here perhaps also Arm. aǰ `dexter, straight' \< *seh₂dhi̯o-, poss. *sHdhi̯o- (Lidén Armen. Stud. 75f.). Older lit. in Bq. Wrong Sommer IF 11, 208, Wood ClassPhil. 7, 324, id. Mod. langu. notes 18, 13f. From this form the Greek forms cannot be explained. A Cret. fem. εἰθεῖα confirmes a form *εἰθύς, Lamberterie (1990) 287f. Cf. εἶθαρ, εὐθύς.Page in Frisk: 1,716Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰ̄θύς
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17 κηφήν
κηφήν, - ῆνοςGrammatical information: m.Meaning: `drone', often metaphor. `lazy vagabond' (Hes.), also by the Anatolian Greeks used for the Asiatic peoples, e. g. the Persians (Hdt. 7, 61), as Russ. etc. Némĭci "the Dumb" as name for the Germans.Other forms: καφάν H.Derivatives: Diminutivum κηφήνιον (Arist.) and κηφηνώδης `drone-like' (Pl.). - Further Κηφεύς (Hdt.) and several other short names as Κῆφις, Κᾶφις, Κάφων, Καφώ, s. Solmsen Wortforsch. 123f.; diff. Bechtel Lex. s. κεκαφηώς.Origin: PG [a word of Pre-Greek origin]Etymology: Substantivization in - ήν, - άν of an adjective *κηφός, *κᾱφός? This may also be the basis of the PN Κηφεύς (wrong Bosshardt Die Nom. auf - ευς 133f.) and with ablaut to κωφός `dumb, deaf' ( keh₂bh-, * koh₂bh-)? Further analysis and connection uncertain; cf. on κεκαφηότα. - Lat. hebes `dumb' cannot belong here because of the vocalism (IE. ĕ against ā, ō in καφάν, κωφός), unless one separates Κᾶφις etc. and considers καφάν as a false Dorisation. Older combinations in Bq. I think there is no reason to do so (Chantr.notes that ā\/ōis rare in Greek) and rather thinks that the insect name is a Pre-Greek word. Note that a word in -ᾱν is rare.Page in Frisk: 1,847Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κηφήν
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18 κρημνός
Grammatical information: m.Meaning: `overhanging bank' (Il.).Compounds: Often as 2. member, e.g. ἀπό-κρημνος `inclined, steep' (IA.), βαθύ-κρημνος `with steep inclination' (Pi.); extens. Strömberg Greek Preflx Studies 34 ff.; rarely as 1. member, e.g. κρημνο-φοβέομαι `be afraid of inclinations' (Hp.).Derivatives: κρημνώδης `slanting' (Th.); ( κατα- etc.) κρημνίζω `have a strong inclination' (Att. etc.), with - ισμός, - ισις (late).Origin: XX [etym. unknown]Etymology: Traditionally considered as an old verbal noun to κρεμάννυμι (s. v.) with ablaut κρημ-: κρεμα-; but this is impossible if the root was * kremh₂- (zero grade *kr̥mh₂- would give *κραμα-). DELG notes that the ē is proven by Pindar, which makes the case even worse: with h₂ we can never get ē. This recalls that there is no evidence for this root outside Greek. This reminds us that there is no explanation of κρίμνημι. Was there an old adj. *κριμνος `slanting'? Or was κρίμνημι just due to κίρνημι? The present κρήμνημι is rather influenced by κρημνός than the other way round. So the form is unexplained.Page in Frisk: 2,15-15Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κρημνός
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19 ξυστός 2
ξυστός 2Grammatical information: m.Meaning: `walking place in a garden, a gymnasium etc., covered colonnade, where the athletes (in winter) do exercises' (X., hell., inscr., Vitr., Plu., Paus.);Other forms: also - όν n.Compounds: As 1. member in ξυστ-άρχης m. `director of a ξυστός' with ξυσταρχ-έω, - ία (late inscr. a. pap.).Derivatives: ξυστικός `belonging to a ξ., who exercises in a ξ.' (late inscr. a. pap., Gal.). -- As orig. adj. prop. `smoothed', of the floor of a promenade and a colonnade, thus rtill in ξυστὸς δρόμος (Aristias 5, Va); cf. also ξύειν `smooth', of δάπεδον (χ 456) and Paus. 6, 23, 1 with Hitzigs and Blümners notes.Origin: GR [a formation built with Greek elements]Etymology: Not with Meister Die Mimiamben des Herodas 718 f. etc. (s. Bq) as "das mit einem anderen verbundene Bauwerk" to ξυ-στῆναι, against which tell both the meaning and the consequent notation ξυ- (not συ-). Not here ξυστάδες ( συστ.), s. v.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ξυστός 2
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20 πηρός
Grammatical information: adj.Meaning: `suffering from an infirmity', of the eyes `blind' (on this Fraenkel KZ 72, 182), of the limbs `lame' etc. (B 599, Semon., Hp., Luc.).Other forms: Att. πῆρος after Hdn. Gr. 1, 190; cf. Schwyzer 383).Compounds: Compp., e.g. πηρο-μελής `crippled' (AP), ἄ-πηρος `unmaimed' (Hdt.; Frisk Adj. priv. 13), opposite ἔμ-πηρος `maimed, crippled' (Hdt., Hp.; Strömberg Prefix Studies 122), ἔμπαρος ἔμπληκτος H.; with transition to the σ-stems ἀπηρής (A. R.), ἀπαρές ὑγιές, ἀπήρωτον. H.Derivatives: Enlarged πηρώδης H. s. γυιός (beside νοσώδης). Denomin. πηρόομαι, - όω, Dor. πᾱρ-, `to be maimed, to maim' (IA., Gortyn) with πήρ-ωσις f. `maiming' (IA.), - ωμα n. `id.', also `maimed animal' (Arist., Gal.). Backformation πᾶρος n. `infirmity' (Alc.; uncertain); cf. κῦρος, μάκρος.Origin: XX [etym. unknown]Etymology: Isolated. The usual connection with πῆμα (e.g. Bq, WP. 2, 8, Pok. 792), fails, as Wackernagel Unt. 235 n. 2 notes, from the vocalism: Dor. παρόω (Gortyn) etc. against πῆμα (Pi., S. in lyr.).Page in Frisk: 2,531Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πηρός
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/etc/sgml — Filesystem Hierarchy Standard Filesystem Hierarchy Standard (« norme de la hiérarchie des systèmes de fichiers », abrégé en FHS) définit l arborescence et le contenu des principaux répertoires des systèmes de fichiers des systèmes d… … Wikipédia en Français
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Notes Post-it — Post it Un Post It est une petite feuille de papier autoadhésive amovible, rassemblée en petit bloc, inventé en 1980 par la société américaine 3M. Il est conçu pour pouvoir y inscrire des notes et les coller et décoller à volonté sur toutes… … Wikipédia en Français